The Mahabharata, considered the world’s longest epic, is a sprawling tale that enfolds myriad frametales and secondary digressions around the core theme of the internecine struggle in the Kingdom of Hastinapura. Various retellings of the great epic have taken place in various languages, from the straightforward retelling of C Rajgopalachari and Kamala Laxman to narratives from the perspective of Bhima (Randam Muzham /Second Turn by MT Vasudevan Nair) and Draupadi (Yajnaseni by Pratibha Ray and Yuganta by Irawati Karwe) and perhaps many others.
As one well knows, the same event can seem different when viewed through a different lens. Karna’s view of the epic would differ vastly from Arjuna’s, for instance; Bhima’s would diverge from Duryodhana’s. Who’s to say which is the truth? For “Until the lions have their own historians, the story of the hunt will always glorify the hunter.” Or so claims an African proverb.
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